Bones

A collection of bones and other animal and plant parts on a wooden board. Including twigs, a piece of sea lion spine and a snake spine, skulls of deer, rat, beaver, baby hammerhead, river otter, eagle, songbird, and snake, a piece of wasp nest and snakeskin, barnacles, a crab leg, bivalve shells, a dried dragonfly, and feathers.

Tripping a little over an unexpectedly-high tuft of moss on the log I was stepping over, I heard shouts from the children, up ahead, and looked up to walk smack into the dangling tips of a soft wet cedar bough. I brushed the water off my face as the shouts were joined by gasps of horror or awe, and then guttural, powerful noises, and a loud “YEAH!!” As a small arm jutted up above the ferns that still stood between me and the kids, holding a rather long piece of deer-spine, that then fell apart in mid air, dropping a piece of itself unceremoniously back to the forest floor. The kid holding it up looked a little disappointed, but continued smiling, as they and their classmates experienced what was, for some, the first sight of a nearly-complete deer skeleton.

Some of the kids gathered as many bones as they could carry; some fought for their perceived rights to the skull; the spine; those amazing paddle-like shoulder-blades that always seem to become useful tools in the hands of ten-year-olds accessing their powerful, primal nature. Some stood back looking alarmed, and one kid was wearing the pelvis as a hat. A wide-eyed girl ran up to me with a piece of the bottom jaw, pulling a tooth back and forth in its socket. “It comes out! Emily, the tooth comes out!” She exclaimed. “It comes out and it fits back in!” Was she amazed by the perfection of the way bones fit together, or by the access to an understanding of her own teeth; those things that had come out of her mouth with some celebration, and then grown there again, anew? Maybe she was just amazed at the tactile delight of it all.

Tidying up today for this weekend's open studio, I dusted around my bone collection, as usual. There were a few dead flies on them, as well as a few spiderwebs, and thankfully not too much dust, because dusting feathers—and especially that desiccated dragonfly—is a pain! Every time I pick up the rat skull, one of its massively long curled incisors tumbles out and I have to slide it back into that channel that grew to fit it perfectly, when the rat was alive.

Most visitors to the studio just come to buy a painting and don’t even seem to notice the bones, but I want them to look clean, anyway, because there’s something kind of yucky about dusty bones that’s improved by being cleaned. And anyway, sometimes people do notice them, and ask about them. I'm always a little nervous to divulge that I actually almost never draw or paint from these. Some people assume I do, and I guess I might think the same of another artist; imagining her like Georgia O'Keeffe, describing all the beauty of these things in charcoal and paint. But no. They mean so much more to me than just a subject to make a picture of.

When I clean the bones, I’m reminded of their differences and similarities. I have a rat skull from the compost (caught by our cats and delivered there to decompose, by me) and a beaver skull that my brother found down by the creek. Both have those amazingly long, curled incisors. You can imagine how, as the rat chews away at the wood of the chicken coop, or the beaver gnaws the trees down by the creek, they’d wear them away and need that long reserve to keep growing in. It also reminds me why it’s so important to give pet rodents something to chew. Compare that to the teeth in my deer skulls that look more like barnacles; not meant for cutting through wood at all, but just gnawing on their tough fodder of grasses and my roses, if the gate is left open. If they fall out they take a while to regrow. Unlike shark teeth. The little baby hammerhead jaw my daughter’s friend brought from Mexico is a reminder that a shark can’t go long without its teeth, so it keeps an entire collection of them behind each pointy front tooth, just waiting to move up into place, when space is made. I’ve known some children who had what we called “shark teeth”—baby teeth that never fell out but just stayed there in front of their growing adult teeth. They feel to me a bit like backup-teeth. Not like the canines on that otter skull. They have no backups, waiting. I imagine if otters break a canine they’d suffer for a while. Maybe that’s why they’re so vicious. They can’t afford to lose a fight. The teeth of these skulls have such stories to tell, as much in the ways they’re similar to each other and to me, as in how different they are. Different lives; different needs; different priorities. But still with the same basic bodily needs.

You’d think there’d be few similarities between all these toothed animals and the bird skulls I have, or the barnacles and bivalves. But I see the similarities there, too. The beak of the eagle is in many ways a bit like its talons; you know how easily it would puncture and tear the body of that little flat-beaked songbird, holding one half under a talon and hooking the other half with its beak. The songbird’s skull is so light I can blow it off my hand by accident while trying to get the dust off. It’s made to fly. And that’s how it escapes the eagle.

The barnacle, of course, looks like a molar. Of course we know barnacles are filter-feeders, reaching out their elegant and feathery feeding legs to catch floating foods under the waves, but then why are they shaped like teeth? If you’ve ever stepped on one in bare feet you’ll know why. It’s protection. Same with a shark, or an otter. One of the ways human children defend themselves is by biting. That’s what teeth are for, too! And the bivalves. Nothing about them can be considered tooth-like, it seems, until you remember that there are razor clams. You don’t want to step on those, either! And sometimes, on shells, I find the little curved bits at the edge and remember that that’s where the clam’s mouth comes out to feed, or sometimes its foot. Because clams walk through sand. And fast, too, as you know if you’ve ever tried to dig for one.

I look at all these bones and other body parts, and I feel connected to the world. I feel joyful that in our great diversity, we’re still all related; that our bodies have evolved to succeed in diversity and community. In this collection I also have lichens that remind me of our strength in living collectively with other species; I have conifer "berries" (not actually berries; I don't know what they are) that usually grow unnoticed in the tops of enormous trees, but which I collected off the ground. They remind me that there are beautiful processes we hardly notice for their being out of our usual sight, until a storm comes and knocks us all sideways, and we see things differently. I remember that all change is growth; even death. I remember that there is joy in just the smooth feeling of these bones; their lightness and their heaviness, the things I understand about them and the things that are mysterious to me. I remember the delight that I or others had in finding them, and I feel the sorrow that these lives ended, and the comfort of knowing our commonalities; the aliveness of just knowing we exist. I think of these things and I remember that everything is beautiful.

I Made a Dead Rooster Prop!

Artist Emily van Lidth de Jeude wearing a burgundy sweater and yellow plastic apron, holding up a skinned chicken by its hind legs. In her left hand she's holding a sharp knife, slowly working the pelt off of the wings.
Skinning the rooster.

It happened like this. Just after we discussed the stage floor I was painting, the director cycled back to my house and knocked on the door again. "Emily?" He called into my house. "Emily, I forgot to ask. Could you make us a rooster prop? It's to look like it's been killed by a fox. Although that may or may not have actually happened."

I was astounded! And thrilled!! "Of COURSE I can!!" I knew the play was pretty serious — Dancing at Lughnasadh. So this prop was a serious prop. Well… as serious as a pretend killed rooster can be, I guess. I was deeply honoured that the director thought I'd be up for the task.

There is no way I can easily make a fabric rooster puppet that looks real, and dead. So the first thing to do was to find a rooster that was headed for a pot, anyway. I was given this guy. He was sadly doomed, after his owners had searched for a home, to no avail. So on the appointed day, I picked him up, thanked him for his donation to my freezer and the arts, and butchered him. He made meat, bone broth, liver pate for me to eat, and a pair of feet and a beautiful feathered pelt for the prop. I tried saving his beak, too, but didn't like how small and dark it was, and decided that this rooster prop was going to need a yellow beak.

Artist Emily van Lidth de Jeude, sitting on a porch, leaning against vegetable planter boxes full of clover, onions, and spinach, while working a whole rooster hide on her lap. The rooster's drying feet are sitting beside her on the porch.
Working the hide.

I've plucked and slaughtered a LOT of chickens in my life, and plenty of rabbits, too, whose skin comes off so easily, like peeling off a knee-sock from a foot. Rooster skin–with feathers, wings, and tail attached, is not like that!! It took some careful consideration to get it done properly, bones removed (all but the Pope's nose and the wing-tips), and with all the feathers still in tact.

I worked a long time to get the skin clean, and then I tried to dry him. I've never done taxidermy before, and it turns out a bird is not the easiest thing to start with. Then it turns out I also have no experience. Oh wait–I said that already. But it turned out to be a problem!! And this bird was fatty. I managed to dry his feet OK, but ended up removing the wings and tail feathers, as well as the ruff and saddle feathers. Ugh. All that work keeping his skin together, just to take him apart in the end!!!

Anyway, I made him a body out of old terrycloth and felt, and a bit of armature wire for a basic spine and rib structure; broken sate skewers sewn into the wings, too. I first made his wattle out of felt, but it looked awful, so ended up making a more floppy one of red velvet with rocks inside for that floppy weight a rooster's long wattle can have. He has rocks in his head, too, so it can dangle down, limply. Appropriately for a dead guy. If you know, you know. The wings had to dangle, too, when he's turned upside down and hung by a foot.

Artist Emily van Lidth de Jeude, seated at her sewing machine, wearing an Alice In Chains t-shirt, sewing a rooster head out of white terrycloth and red felt.
Sewing the rooster's head out of terrycloth and felt.

Another part of dead roosters–especially those that may have been killed by a fox–is the protrusion of some guts. You know if you've cleaned a rooster, you reach in and grab the gizzard, and then the liver and intestines come out along with it. I didn't make this guy a gizzard, but I did make him some intestines and a liver. And I filled the intestines with lentils to make them dangle properly. Well, I hope he enjoyed his meal.

On a table is a spread of rooster-puppet parts: Two dried rooster feet, a stuffed neck and head made of fabrics, a yet-unstuffed body made of white terrycloth, two real rooster wings, a heap of intestines made of pink cotton and stuffed with dry lentils, and a liver made of burgundy fabric. Also on the table are thread, scissors, yarn, glue, feathers, wooden skewers, and a cup of tea.
Various rooster parts in progress, waiting to come together.

Then I had to sew on his feet and wing parts, and many many many feathers, both real and made of felt. I also painted his face and beak. Way better.

Artist Emily van Lidth de Jeude sits on a couch surrounded by brightly-coloured pillows, holding the nearly-complete rooster puppet on her lap. She tenderly holds his head in her left hand, while sewing tiny white felt feathers onto his face with her right hand. Beside her on the couch is a small pile pieces waiting to be attached: white felt feathers in two sizes, and red felt wattles.
Sewing his hundreds of tiny white felt feathers on!

So… Here's my dead rooster prop! I hope you like him. I put up a video on my MakerTube if you'd like to see the finished puppet:

https://makertube.net/w/cB27cL8EMFQXF27GkXXC4g

Women in Wartime: Yes We Can

A drawing of a young woman, seen from behind, pulling away to the right from a hand on the left, and yelling towards the left, as if escaping and fending off another person, just off the panel. Artist is Emily van Lidth de Jeude.
Woman Story: Untitled 7 Artist: Emily van Lidth de Jeude

I once installed a show called Woman Story here in my home community. The core of Woman Story is a series of 24 portraits of bald, naked women drawn with graphite, crayon and acrylic wash onto reclaimed panels from my own home. They're actively expressing a complex array of experiences that inform woman-ness, but anonymously, because each of our stories might belong to any one of us.

At some point, a local I know distantly ‒ a retired judge and art collector ‒ came in to the gallery and sat down on the bench near the door. He stayed for about forty minutes. I eventually went to sit with him, and asked him what he thought of the show.

"Oh, I'm not here for the show." He answered. "I'm waiting for my ride."

"Ah. I see." What was I supposed to say next?

But he continued. "Is this your work?" He asked, bluntly. 

"Yes."

"Well it's awful. An insult to women."

A reclaimed raw wood panel with a drawing of a powerful woman holding standing, facing to the right, holding a silhouetted hand up to the viewer in an act of defiance. Artist is Emily van Lidth de Jeude.
Woman Story: Untitled 18 Artist: Emily van Lidth de Jeude

I was completely shocked, but also curious, and asked, "Why do you feel that way?"

"They're bald," he answered, point blank. "Why would you be so disrespectful to women?"

"I drew them without hair in order to make them anonymous; to remove an identifier, and so their hairstyle doesn't speak to any potential prejudice or assumptions we make about people's hairstyle choices. But also to make their stories about everywoman."

He never once looked at me while he spoke. "They look like the bodies that came out of Buchenwald," he said. And then he was silent. And soon afterwards, his ride came.

Obviously, I could see his point. And, despite feeling regretful about possibly triggering trauma in people (my family definitely also carries trauma from WWII), I feel like maybe it's not a bad thing to have made this connection in my work. Because in war, women are also casualties. Women are also contributing to and leading both the offensive and the underground support systems. Women did come out of Buchenwald, dead. And women are found in shallow graves, abandoned vehicles, hospitals and landfills all over this world. It truly is awful, and I guess that's why I feel it needs to be told.

Here we are on the brink (or over the brink?) of WWIII, at the same time as we're experiencing a rise in femicide, exploitation, abuse and violence against women. It's not a coincidence. In our greed-based apathy we have allowed a very small handful of men to own and control our world. Most obviously, that's not acceptable! And what do strong women do when a situation is not acceptable? We make change. Women all over the world are protecting the vulnerable and building systems for survival, protection, and recovery, even as the war is only getting started.

Generally speaking, women are fully half of the world's population that knows from a deep generational place what exploitation, vulnerability and violence looks like ‒ and how to both survive and heal it. We're working throughout our communities, already, to build peace and resilience; to educate, support, and empower. Even to empower the women who foolishly allowed their fear to make them hate. We're working to bring and keep people together. 

A reclaimed raw wood panel with a drawing of a powerful shouting woman, visible only from her breasts up, and with her arms raised in the air.  There is a rectangular hole where her mouth should be, which used to be a hole for an electrical outlet in the wall this panel came from. Artist is Emily van Lidth de Jeude.
Woman Story: Untitled 16 Artist: Emily van Lidth de Jeude

We cannot rest. As born survivors, it's our strength and duty to not become bald bodies in concentration camps, mass graves, or landfills; to make sure our sisters, brothers, and children are also safe. To de-escalate fear and reactionary hatred before it harms us. A lot of us are already experienced with this. The rest of us can learn. We have to deal with our own crap and become our best selves, in order to show up for our world. And we have to start now.

There's work to do! I'm not talking about just directly protecting and defending, although there's a need for that, as well. I'm talking about building the world we need, so that it displaces the world of hate and greed that is being fed right now. And there are infinite ways we can do this. Some of us are out putting our bodies and voices on the line; putting ourselves in danger to inform and advocate. Some are donating money, time or skills to organizations that amplify our voices and work. Some of us are building networks and repositories for the protection of people, environment, information, culture, and as a whole, the future of our world. Some are educating and supporting our communities, so that we can have and maintain peace. And all of us, no matter what our lives look like or how limited we feel, can make conscious choices in every act we make to defy and devalue hatred, to promote love and peace, and to pull away from systems, corporations and ideologies that promote hatred.

Even when we feel weak, we can be strong. We are all challenged; women and men, too. That doesn't mean we're beaten. A challenge is, by definition, an opportunity to overcome. That's not just where we're at right now; it's who we are

We are strong. We are capable. We are determined. We can do this.

Songs of the Apocalypse

In a triptych called "Three Craws", four ravens are seen in a mess of expressive white paint. One, on the right, caws towards the middle. In the middle, one sits hunched while the other screams in his face, the white lines of his voice filling both the middle and left panel. On the left panel a fourth raven hangs, dead.
"Three Craws", oil and graphite on 3 stretched canvases. Emily van Lidth de Jeude

Songs of the Apocalypse is a series I’ve been working on since around the time my birth father died. He had lived a long time with Parkinson’s, but the circumstances of his death in hospital, while recovering from spinal surgery, are a complete mystery, and in that post-shock landscape of fear, confusion, and a resurgence of shallow-buried family traumas, his side of my family fell apart. So this series of paintings began as a way for me to deal with my emotions of that time. But of course those personal issues are deeply intertwined with the societal issues we all live with: helplessness in the face of climate change, capitalist, colonialist and patriarchal damage, global societal upheaval, and the fallout from those things. For example, many of my own childhood experiences are a direct result of my grandparents’ war traumas. Two of my grandparents come from families fleeing war and famine in Ukraine and Ireland. Others recently lived here through the great depression, and all of these unknowingly stored those experiences in the many generations to come. So those bigger-picture problems filtered down through the generations to effect even my own children’s health and genetic makeup, a hundred years later. Divorce, childhood trauma, and family strife are just microcosms of the bigger picture. So in dealing with individual portraits I’m also looking at our society as a whole. In looking at the wounds and the healing, I’m hoping to create psychological pathways for us all to heal from the greatest struggles we face.

My parents did everything they could to support me, given the understanding and tools of our time. They created a safe and nurtured life for me on a small island, and they continue to support me in my adulthood. But life cannot be perfect. Life is not about good and bad, but about all people constantly growing. And growing looks very messy.

"(I open my mouth and) nothing comes out", oil and graphite on stretched canvas. Emily van Lidth de Jeude

The circumstances of my childhood were not what we consider to be ideal, but they’re also not at all uncommon. Like many of us, I live with intergenerational traumas from histories of war, colonialism, famine, and domestic abuse. These things are rarely spoken about, as our culture tends to look down upon expressing too much emotion or speaking about emotionally challenging topics. But the effects of my buried experiences are borne in my body as autoimmune diseases, and they’re in my paintings. The image above is one of the first I painted in the Songs of the Apocalypse series. It’s a depiction of my own face as it appears to me in dreams, screaming for all I’m worth to help the people I love (who are always suffering horrible fates in my dreams)… but no sound is coming out. And nobody hears me. As an artist I’m trying to break that helpless invisibility, not just for me but for all of us.

I am a woman in a world where one in three women has been the victim of physical or sexual violence, usually by a partner or close family member. So think of three women you know. Which one is it? Think of twelve women you know. How many of the four has told you their stories? I am a woman in a world where women are not only not expected to achieve, but are taught not to expect ourselves to achieve. A world where we’re expected to be happy to just survive.

"Will You Love My Heart", oil and graphite on 8 stretched canvases. Emily van Lidth de Jeude

I don’t call myself a survivor because I want to do more than survive. This is a portrait of me at one, four, eleven and sixteen. It’s called Will You Love my Heart, and is painted to Sinéad O’Connor’s song, Love is Ours. It’s on exhibit July 24-August 18 at the Silk Purse Gallery in West Vancouver. As a synaesthete, I usually paint music, but not just any music. The song that inspires a painting will have a very specific meaning associated with my own memory, so what I’m painting is my visual experience of that song combined with my own memory and emotion. Love is Ours is about holding onto the pieces of our broken hearts and keeping each other alive. In our boxes of personal experience we grow out into the rest of the world, and then will we be loved? Or shoved back down into our private little trauma boxes? I’ve spent my whole life since my teens trying to get out of that box, to find love and healing, and grow into the many links between my heart and yours (yes you—we’re all connected). 

I figure it’s a good idea to let my voice come out now, share my progress and hopefully inspire billions of others to do the same. That’s why I’m finally beginning to show the Songs of the Apocalypse series.

So think of those women again. Those 12 women, four of whom have been assaulted. Maybe you’re one of them. Maybe your child is, or your partner or your mother or your dearest friend. What can you do in this moment to raise her up out of the box built of her trauma? What can you do to break the walls of the box? How can you change even one thing about the space you give her; the voice you give her; the respect you give her, that could help her find her own way out of the box? And how does your love make her strong?

I’m a feminist artist with a loving, evolving male partner and a strong, courageous daughter, and an extremely emotionally-aware son. Being the strongest I can be strengthens the foundations for everyone, including all genders, ages and classes of people. It even will combat climate change, colonialism, the patriarchy, and capitalism, because as I become stronger I can lean less on the cultural norms that hold up those false shelters. Creating a world where I can come out of my box and thrive means creating a world where everyone can thrive. Equality doesn’t mean bringing anybody down. It means using the pathways created by love to hold each other up.

A tiny white child's Christening dress is laid out on a pale yellow background. The dress has ruffles with a chain painted onto them, and from underneath, a baby peeks out, holding a doll to its chest in a protective way.
"Chain Dress", acrylic and stains on an altered child's dress. Emily van Lidth de Jeude

How We Become

A drawing of a young child in a red dress with white flowers, and a red hood and red shoes. The child is holding a little black hedgehog and is surrounded by flowers in primary colours. Two snails and a lizard sit looking towards the child.
back cover illustration from Emily and Arthur, 1975

This morning I got up as I have almost every May morning for as long as I can remember, and went barefoot out of the house to wash my face in the dew and pick flowers for my mother. I don't know why I do it, and I don't know that my mother even knows I get that dew all over my face and feel so at peace in the world this way. Something inside me just feels this is right, so I do. I used to take my own children out to do it when they were little, but I don't think the practice has stuck with them in adulthood. Why do I do this? What makes it so important to my identity?

I came back home after visiting my mother to find this old book on my table. Emily and Arthur, by Domitille de Préssensé. It was there because my daughter and I were recently going through the children's books, reminiscing, and I'd pulled out a few of my old favourites. 

In these old books from the 70's, I saw how I became me, and some of how my children became, as well. The girl in the image above is Emily. She's wearing red–always–and holding her beloved hedgehog Arthur among the flowers. She has interesting things in her house like a "long stocking" that I always thought must have been a wonderful thing to have. And because my name is Emily, I grew up thinking this little red-clothed Emily represented me. Is she the reason I love to wear red? Maybe! Red just feels like it belongs with me! I remember feeling a lot like the way this Emily looks, as a child. I remember the feeling I had one May morning when I went out to find my mother some flowers and got distracted looking at woodbugs on the log where I eventually broke off a beautiful Turkey Tail fungus to bring in for her. I remember when I handed her that beautiful Turkey Tail with a couple of flowers how it couldn't encapsulate all the beauty of the woodbugs on the log, or the special curve of the broken wood, or the smell of the bark or the happiness of my heart. But I hoped she knew it meant I loved her. I became that girl on the back of the book–the one who is delighted by small found things–and am now a mother and artist who is also just still Emily. Still wearing red and going into the flowers to be me. How many Emilys have been somehow defined by this book?

As a parent, and former educator, and as an artist I know how much our childhood experiences mean to our identities. I sat wondering this morning how the idea of washing my face in the dew came about. I feel like I've been doing it all my life, but I can't ever remember doing it with my mother. Then I saw another of the treasured childhood books, and I remembered: The fairies drink the dew! When I turned four, my father gave me a book called In Fairyland, Pictures from the Elf-World, by Richard Doyle. In this book the fairies dance and fly and race snails… and drink the dew! I remember trying to drink the dew off the plants as a child, imagining I was one of the fairies. I guess somehow this became part of my personal May Day celebration. This is how traditions are born, how they grow and change and define us. And… this is the power of art!

A drawing on the left side of the page shows a stalky plant with three elves lying on its leaves. The elf at the top lies catching a dew-drop in his mouth, the two on the bottom leaf hold wine glasses up to catch dew drops.
page 13 of Richard Doyle's "In Fairyland, Pictures from the Elf-World", 1870

I always knew these and other images were drawings made by artists. Even the text of Emily and Arthur is a hand-drawn piece of art. Now I can see its influence in my own birthday-card making, and I can see how Eric Carle's rainbow of fruits for the Hungry Caterpillar informed the way I set up any painting, now. Nothing is complete for me without a whole rainbow.

So what have I given my children through the books I chose for them? Some I'm not so proud of, I confess, and some I can see in their life-choices, now. Obviously they were also more drawn to the books that suited their personalities–this isn't a one-way system of influence. And I chose things that suited them. We know that every move we make as parents will have effects on our children's psyches, that every mistake we make will cost them in self-doubt and therapy dollars, one day, and we hope they'll carry our triumphs forward as courage and happiness into their adulthoods. Our children become themselves in the environment they're given. 

But our sphere of influence doesn't end with our children. It grows from each of us into the world around us, whether we're artists or teachers or foresters, diplomats or farmers. We're all creating and influencing each other every day. The choices we make in the language we use, in every bit of media we consume, and in the products we bring into our lives all influence everyone we come into contact with. And through our contact we become ourselves, in community. Living with this in mind is self-determination. This is how we become, as a species, or perhaps even as a planetary ecology. It's good to remember that in everything we do, we have a choice.

Smoke, Fire, Ashes, and Covering Everything With White

A mostly black and white painting. A portrait of an old woman with white curly hair, wrinkly skin and a big laughing smile. She's reaching her arms forward to the viewer, and a white ptarmigan is flying out of her arms, towards the right. A trail of red poppies and poppy petals tumbles off the ptarmigan as it goes.
Grandma Frees the Ptarmigan, 2023

I sometimes wonder why everything I paint recently, and somehow even the installations I do, gets a clouded overlay. It's oil paint, white fabric, soft white light; whatever. I keep washing everything away into a purposeful obscurity. (Except my portrait of my Ukrainian Grandma releasing her war trauma. For that I made the obscurity first, and she came out of it. That's a strange happening!) Recently I also found out I have cataracts, apparently caused by the various courses of prednisone I've been subjected to over these last 3.5 years of struggling with long COVID. Blah. Great. Not the news you want, as an artist! But even more recently I realized I might be replicating my own clouded cateract vision in my work. Huh.

I mean, part of me wants to embrace that (since the inflammatory effects of my long COVID also mean cataract surgery is not recommended), but part of me is still looking for a deeper meaning. And the white thing has been going on in my work for longer than I've had cataracts. I think I found my deeper meaning, during this current fire-season. It's self-silencing. 

We live in a world full of fear, watching homes and towns and futures burn and flood and life just get harder and harder. And the best comfort we can give ourselves is to wrap up in the status quo. Get a latte from a huge corporate entity and watch some non-reality on Netflix. We Canadians aren't even allowed to share the news anymore (Meta: Working to silence the world!) 

A big rough abstract painting and drawing of a screaming mouth, which basically fills the whole canvas, though a bit of nostrils are visible at the top. It's very rough and scribbly. Some people say upsetting but I don't think so because it's my own mouth!! It's called (I open my mouth and) Nothing Comes Out. It's a picture of a dream I've had most all of my life, where someone's being horribly hurt and I'm screaming for help, but... guess what?! Nothing comes out!! (How did you guess...?) 
Predominant colours in this horrible scribbly drawing/painting are white, graphite grey, orange and pthalo blue. And red.
There's an uvula in the middle of the canvas but clearly... it's not doing anything. Maybe I got carried away with this description.
(I open my mouth and) Nothing Comes Out, 2016

I've been passionately determined to change the status quo since I was a kid, but people get defensive if I talk about change. People write off my personal status-quo-breaking experiments (unschooling, regenerative farming, rejecting many popular conveniences in an effort to live sustainably) as impossible for most, or, even worse, "crazy". I feel so frustrated; so unheard, and so afraid of losing community support (and friends!) because my voice has been too loud; too radical. So I'm trying to shout my meaning while simultaneously silencing myself (!) Yeah. That's weird.

Is it necessary? Do I risk being written off like Sinéad O'Connor and everybody else who just couldn't keep silent? Who tried to change us? Or am I getting desperate enough not to care?

Drink Before the War, 2019

I was so saddened by Sinéad's death that I got even quieter. Now I'm so infuriated with watching my province burn (the homes of family friends gone, family evacuated and praying they don't lose everything, and my own veggies wilting and dropping in the smoke) while so many continue their world travels, unnecessary purchases, and general adherence to the status quo. I feel like I've been shouting for change my whole life, and my voice is hoarse but still somehow no sound comes out. So today I'm going back to the studio and just see what comes out of my brushes, because I just can't not scream about it all right now.

I don't think I'll stop using white. It's also evocative for me these days of the smoke and ash that's now a part of our every summer. And the blindness with which we're going into the future. My blindness. But I'm going to try to stop silencing myself.

Layers and Layers and Layers: My Process

A painting by artist Emily van Lidth de Jeude: 27 square canvases are arranged into three tilted squares of nine canvases each. They are covered with an abstract watery-looking assortment of pink, orange, purple, brown and warm blue shapes, and include many strands of brown human hair emerging from under the paint. This painting is intended to be rearrangeable.
Requiem/Renewal, a Change/able painting by Emily van Lidth de Jeude

Question: What is your process? What paints do you use and how do you get the layered look?

This question pertained specifically to the work in the change/able show, but the answer relates to everything: Layers!

Both in materials and theory, my work is about layers. Maybe that's just how my mind works. I look at something one way, then turn it around and see the same thing another way. I despise going with the flow, and I'm going to disrupt it. If you tell me how wrong someone is, I'll try to see why they might be right. If everybody hates the rain, I'll organize a mud-splashing adventure. It's my nature to be contrary, and today I'm not going to deny it (but I might some other day, because I'm contrary like that).

The change/able show is all about change: accepting it, and making it happen. So in order to make these multi-canvas pieces, I hang all the canvases up on my studio wall and paint them, usually with a layer of textural acrylic, to begin. I love acrylic because it dries fast, and is easy to create harsh scrappy texture with. When that's dry, I rearrange all the pieces and make another layer, this time of oil. I let it cure, or mostly cure, then rearrange and layer again. Some of the layers are glazes; some are textural, and some involve graphite scribbling, which for me is usually the point that the most emotion goes into the work. I keep making layers until it feels finished, and that can be anywhere from about five to twenty layers. There's a good amount of curing time between many of the layers, so I'm often working on other pieces at the same time.

Basically I've changed things around so much that there is an infinite number of ways to fit the painting together, among which not a single arrangement will be wholly compatible, but all of it is beautiful. Like life. Life changes every time you look at it; emotions, conviction and ideation evolve. We look at things differently as our moods and circumstances change. The reason I work in layers is so that I can get all those many levels of thought and feeling into my work.

Originally published in October, 2019

Emotion and a Big Stick of Graphite

I have this huge big massive stick of graphite. I mean it's about the size of a Landjaeger sausage. And soft. I keep it wrapped up in leather so I have something to hold it by without sliding around in the graphite, myself. And I use it to attack my work. The giant smudgy dark and soft and hard lines it makes are as enigmatic as my feelings.

The biggest reason I'm a hands-on materials artist is emotion. I use art to deal with my emotion, so my art is usually pretty expressive. There's a lot that comes out of the body – feeling through physicality that then gets transferred to the work. I remember my highschool art teacher encouraging me to paint by just holding the very end of a long paintbrush, and I struggled hard with that. I struggled to keep control, until I grew up and realized that she was right: when the conscious mind loses control, the unconscious is still in there, and finally shines, with all its crazy, unpredictable ways. Emotions are freed.

I have an autoimmune disease that has never been formally diagnosed but has been explored for decades by my faithful doctor. My symptoms shift and change and I've been through all kinds of potential diagnoses and healing modalities. The one thing I can tell you for certain is when I'm emotionally distressed my body reacts with inflammation. So my doctor sent me to a psychologist who explained to me that my body was harbouring the emotions I wasn't letting out, packing them into various places to manifest as inflammation and dysfunction.

So these days I let the emotions out. I put on the music that either inspired the piece I'm working on or that speaks to the feeling of it; I dance and sing and shout in my studio, I scribble and slash and hit and often push the material I'm using into the substrate with my bare hands. I laugh and often cry. I can't tell you how many times I've left the studio with paint or graphite in my hair and on my face from wiping away tears. I don't care anymore about keeping some kind of respectable appearance. I care that I put everything I had into the piece. I care about getting the damn emotions out of my body and onto the surface or into the dress, or into the words I'm writing.

I hope my emotions reach people. I hope I give people a space to feel and to express and become. I hope we can all find more spaces to emote, to share, to live and love and cry together.

Originally published in September, 2018

My Residency in Amsterdam: Connection and Discovery and Stillness

Back in the 90's — my art school days in den Haag — I went over to Igor's flat just so he could give me some tapes he'd made. Good music to take home and feel. Igor Sevcuk walked himself to freedom from the war in Bosnia, leaving family and history and horrors behind. I think maybe we saw a similar brokenness in each other but we were utterly different. While my need to process my past makes me loud, Igor seems to live on a quiet, flat plain, processing and processing and processing. His mind and creations are full of contemplation. And out of this comes a kind of full-force storyline, like a chugging steam engine heading down the tracks, slowly but fast enough you can't let go. His art is captivating, and always leaves me wanting to understand. With his understated creativity he has been a recipient of the Prix de Rome, and he now runs the Goleb artist centre in Amsterdam with his equally fascinating, thoughtful, and generous partner, Go-Eun Im.

Igor and my husband, Markus, at Goleb Project Space.

When I arrived for my residency at Igor and Go-Eun's art centre, I was amazed and delighted to discover that the whole of Project Goleb, which is housed in an old school building, echoed with the same quiet, tentative presence that I know of Igor. My husband and I settled into the residency studio and got to work with Igor, measuring and planning and talking. My usual work ethic is to quickly take stock of my situation, dig deep into my topic through interviews and endless mental planning, sketch up a working physical plan, and then work my butt off without any rest or break until I collapse. Not probably the healthiest way to work, and utterly opposed to the way things seem to go in Igor's world. To say it was a stretch for me to adapt to such an understated way of living and creating would be an understatement!! But it was clearly the modus operandi for all the artists working in the centre, so I had to change.

One day I spent over five hours walking and busing around Amsterdam with my husband (diligent, patient hero of an assistant), looking for the right fabric for the installation we were creating. The constant drone of the cars in the street, the relentless hammering of urban construction on a floodplain, the mill-like humming of people in the various markets we visited – it all felt so numbing and calming. Like a heavy blanket. Igor called my cell phone while we were out and I ducked into an insurance office so I could hear his gentle voice over the din of the street. The employees calmly but firmly pushed me off the premises as I strained to hear him, shuffling back out onto the street, hand cupped around the phone and my ear, the other waving apologetically. I began to feel like I was being bumped around like a stray dog in a crowd, hardly noticed but constantly on the move. I began to wonder if maybe the difference in energy between me and Igor is more a question of urban vs. rural living than anything else. But I got used to it.

We worked, visited, and experimented together and by the time the installation was up I could see my art had changed. Have I changed? The voices of people I had interviewed filled the room with a kind of encompassing drone. The sheets hung limply in the dark, and people who visited didn't laugh and play as they have in previous installations I've done. They stood still and contemplated. They stood among those sheets all quiet and wondering. Some told me later that they left with a feeling of thoughtful stillness. Still, in Dutch, means silent.

It's amazing to discover that I can change so easily, and to discover that I can still create, even in circumstances and emotional states that are new to me. Now that I'm home, I wonder if my work will change in general, or has it always been just a reflection of my surroundings at the time? Thank you, dear Igor, for your enormous contribution to art and humanity, for this residency and the time to spend getting to know you and Go-Eun. Thanks for opening more doors and eyes and hearts. May we continue to find connection.

Originally published in June, 2018

Nothing Comes Out: Art as Emotional Release

People grieve in so many different ways. My husband just goes quiet. My sister explodes into a firework of love and tears and fury. My other sister calculates and completes tasks. She gets stuff done. My brother hides away behind a straight posture and generous smile. I paint and write.

My Dad died last year, and my mother (who divorced him when I was a baby) suggested I paint flowers. Seriously. I tried. Her thinking was that it would help me recover some joy. But joy is not me. Well not these days, anyway. So I've gone back to painting songs. And the first one that came out was silence.

Traumatic would be a fun word to describe many of my childhood memories. I used to have this dream all the time (all the time meaning recurring every few weeks from early childhood until after I had my own children) where someone I loved was being killed and I was screaming for help — but nothing came out. I would wake up full of a adrenaline and with a weight in my chest that was hard to relieve. The unheard scream is a kind of static that imprisons the fear in my lungs and drowns me. I'm tired of painting flowers with this scream caught inside me, so I guess my art is changing, now. Enough of trying to stage other people's faces and voices in my work, though I still value that and am sure I'll get back to it. It's time for me to put my own voice on the canvas, now.

Goodbye silent scream. Hello Emily's voice.

Originally published in October, 2016