Procreate Project Archive X Air Gallery

A series of 18 art posters in a double row on a white wall. Predominant colours are pale yellows an creams, pink, and blacks.

I love this!! 

So happy to be a part of this great project that puts the art of motherhood into public spaces!
That's my work (dis)robe: Maternity Wear you see near the top middle of the spread above. But it's just one of the many, many poignant pieces that are now out spreading the motherhood vibes in Manchester.

Six art posters are shown on a wall. 
Three are abstract, one shows a bouquet of bending pink and white flowers, one shows a woman in a wedding gown upon which clamouring babies and a pregnant belly are painted, and one poster shows a figurative sculpture that is too distorted by the angle of the image to identify.

Currently the project creators are collaborating with Air Gallery to show it in various Manchester locations, but the whole poster series is available for other exhibits as well, so who knows where it will go next! What a fabulous creation.

Eight art posters hang on a wall. They're fabulous, but also hard to see because of the angle of the photo and the light reflection on them! Some figurative; some not. It's a great wall of posters by fabulous women, but you'll have to check out the link below it if you want to see more work!!

Do check out their site at procreateproject.com!

A shop window in Scotland shows a series of art posters on tack-board, surrounding a peekaboo window-within-a-window, where a person is seen shopping. One of the posters shows a naked woman sitting on a chair, legs spread, and holding a pair of giant pink plastic lips in front of her crotch. There are rainbow watercolour paintings on the horizontal surface at the bottom of the window. Yay rainbows!!!

 All images credit: Procreate Project Archive

The Unboxing Project at Sainte Croix de Mareuil

A cardboard box covered in postal tape and labels sits on a worn wooden floor.
Un-boxing at Plas Bodfa (Wales) photo from Julie Upmeyer

It's been interesting to follow the Un-boxing project on its travels so far. Gudrun Filipska's Arts Territory Exchange creation, a box of contributions from artists all over the world, has been making its way slowly from one exhibition space to another, and as an artist participant, I get to witness the remarks of curators along the journey. So here I link you through to curator Jane Linden's essay from La Vieille Closerie, Sainte-Croix-de-Mareuil in Aquitaine: "Curatorial Reflections on Un-boxing at Sainte-Croix-de-Mareuil by Jane Linden". 

Contents of the Unboxing box lay neatly arranged on the worn wooden floor: The box, some packing plastic, and 34 items, most of which look like parcels or envelopes.
process of Un-boxing at Plas Bodfa photo from Julie Upmeyer


Jane has also posted some photos from the box's visit to France on her instagram: https://www.instagram.com/lavieillecloserie/

A raw-edged piece of handmade paper lies folded on green-carpeted stairs. There are rotted-leaf prints on the paper, and text written between them. The text says:
What is that?!
I wonder what the summer will look like this year. Which streams and rivers will dry up? Which species will go extinct? Which territories will burn up in this year's storms, droughts, and floods, and which territories will burn up in this year's fires?
I'm sending you this letter through time and across the surface of our planet, as a reminder of the time when leaves...
(The rest of the text is at too steep of an angle to decipher.)
part of my own contribution to Un-boxing, displayed at Plas Bodfa photo from Julie Upmeyer

Travel is Becoming Unethical: Hyper-Local Exotica in Artistic Experience

Dark, moody photograph, taken from just above a stream, which runs away between yellow-brown rotting grasses in a meadow, all surrounded by leafless winter trees. In the centre of the frame, a woman in a long black raincoat and rain pants runs, splashing, along the creek.
"Mama running in the water", by Taliesin River

One of my favourite natural events is when the meadow floods. That's when the rain comes fast and the creek that normally flows through the alder forest comes out around the trees to run across the compact paths between long grasses, creating two- to thirty-centimetre-deep creeks that speed along, where in summer, bare-footed dogs and children run. In winter, I've run these temporary creeks in bare feet too. I know the feeling of the mud and wet grasses between my toes, and the fear of stepping in drowned dog poop. The joy of the immersion is too great to be daunted by the threat of poop. As I've grown older, though, I've come to appreciate the benefits of good rain gear and tall boots, which allow me to dive into my landscape without physical repercussions.

Diving into landscape is something I've been thinking about a lot, lately: How, through residencies and travel and schooling or working abroad, artists aim to really immerse ourselves in different landscapes, to come home refreshed and inspired; often longing to return again to the exotic and wonderfully wild places we visited. We make art during or after these travels that sometimes explores the longing, the wildness or the bodies-in-place-ness of where we were; sometimes the brokenness of our human emotional existence across a diversity of different locations.

But pandemic and carbon-footprint considerations have led many of us to think deeply about the value and sacrifice of these muse-journeys. It's not only the air-travel that's a problem. There's also a problem with small villages taking a great percentage of their income from residence-tourism, or just tourism in general; when the actual residents of the community become dependent upon visits by people who will never actually become engaged in or contribute to the community as residents do, but only as grateful residence-artists. I live in a small community that gleans some of our income from tourism, and I know exactly how damaging a million tourist footprints are to the ecology of the place my own bare feet feel at home. I know how they take photos of this beautiful place, but never deeply understand the ecology; how they go home to write travel-blogs that extol the quaintness and quietness of my home but fail to capture the realness of our people; the political and social crises we feel, and even the imminent threat to the forests, fields, and beaches they're photographing. Once when I was small, my parents were out by the road cutting a tree into rounds for firewood–a gruelling job they did every year to keep our family warm–and some tourists drove up and stopped to watch them. They never got out of their car; just stopped to watch for a while and then drove away again.

I felt the other side of this problematic story keenly during my own residence in Amsterdam, a few years ago. I stayed and installed a project in the Goleb Project Space run by my friends Igor and Go-Eun. They welcomed and supported me graciously and while my experience was expansive, I noticed that the below-surface politics of the centre were very different than what I was experiencing as a visitor to the space. I wondered how my presence there had perhaps displaced others' work or intentions; how my ideas had changed the dialogue or intention of the group. Goleb is in one of the more mundane urban areas of Amsterdam, so I didn't think too much about my ecological impact, but one afternoon that changed. I was walking along the gracht (a small waterway for which we have no English word), getting closer and closer to an adorable family of coots, attempting to photograph them in what I thought was a remarkably interesting way, and a pair of men sitting on a bench nearby told me off for disturbing the wildlife. I reminded myself of the tourists I complain about, here in Canada. I had truly no idea of those coots' ecological value, nor who the guys on the bench were, or the stories they brought to that moment. It was all just an afternoon distraction from the project I was working on.

Then came the pandemic; the shutting down of most international travel. And the growing list of climate change disasters claiming our cultural, personal, and ecological heritage. Personally, I can't reconcile travel with artistic purpose anymore. I'm not even sure I can justify travelling overseas to visit family. So I'm thinking a lot about how we can be engaged and inspired by place without the inherent damage of travel.

A tape- and sticker-covered brown cardboard box sits on a wooden floor. Some of the stickers say Un-Boxing! and the tape says Border Force. The box is addressed to Julie Upmeyer, Plas Bodfa, Anglesey, North Wales, UK.
The Un-Boxing Exhibition, arranged by Gudrun Filipska, Caroline Kelley, Lenka Clayton and Carly Butler of the Arts Territory Exchange, on arrival, here at Plas Bodfa, in Wales. Photo by Julie Upmeyer.

What if travel isn't necessary to become immersed in landscape, or even to experience exotic places? We've already proven quite thoroughly that many of the business- and organizational-meetings we used to travel for can be done over the internet. I joined my brother's birthday dinner by video-chat, and have attended a couple of symposiums by Zoom. Artists have always found ingenious ways of making art in collaboration and across time and space through the mail, telephone, internet, and travelling exhibitions or projects. For me and many others, the creative solutions were often borne out of financial or temporal necessity, but now perhaps we can make these choices also out of concern for our future. 

A handwritten letter on handmade rag paper lies displayed on an old green-carpeted wooden staircase. There are rotten-leaf prints on the paper, with pencil-writing around them. Lower down on the staircase, the envelope is displayed. It is addressed in pencil and stitched with thick sturdy twine.
My work about my own Pacific Island, on a staircase in Wales.
Plas Bodfa. Photo: Julie Upmeyer

I'm including photos, here, of the Un-Boxing project I am honoured to be participating in, this year–a travelling box of works that examines ideas of place, travel, gifting, and time, as well as the delight of opening parcels. It seems a bit meta to me, and I can see how it might inspire a lot of searching and thoughtful dialogue. My entire experience of this show, so far, has been through others' lenses. For me personally it's reignited my passion for the hyper-local: If this is the view of my experience through others' lenses, what is the view of my experience, through mine? Or their experience of my contribution, re-experienced by me? I'm not a huge fan of navel-gazing, and now this sounds like meta-meta-meta, but maybe in trying to reevaluate our engagement with space and time and each other we can find new ways of experiencing. 

In a symposium I attended virtually today about mobility, spatiality and virtuality in Iceland, artist Zuhaitz Aziku of Strondin Studio suggested that we need to "make people realize that they're buying experience. Because you cannot ever buy experience." The experience is what comes from what we put into anything. Whether Zuhaitz intended this or not, he made me realize that experience doesn't need to be far away to be exotic. I've been exploring the exotic of my own backyard for over forty years. How can there be anything exotic in my own backyard, when my body knows every inch of it so well? Because, as Zuhaitz helped me to realize, my experience of this place changes with every moment. My intention and what I take away depends on how I engage, and that, too, changes with every moment. 

I think we travel in order to escape the routine of our lives; to break our minds from the same parade of sensual input we receive every day. It's easier to take a different view if we remove ourselves from our routines. But maybe that's just lazy. Maybe we can train ourselves to look differently every day; to pass the same places but never in the same ways. Maybe we can practice closing our eyes and listening to things we normally only see, or lying down in places we normally only stand. When I stop running through the meadow and crawl, instead, I discover that rodents have created pathways under the mat of grass. I find insects leaving trails of detritus inside these covered runways. It's like an entirely exotic world to the one I stood in just a moment before. When I run through that meadow in the flood, I feel a kind of sensory freedom that doesn't in any way compare to the way that grass feels in the summer. I wonder where the rodents go when the creek runs through their pathways. If I learn all of this, it won't be exotic anymore, but something new will happen tomorrow; there will be new questions and new experiences and new ways of engaging with this space. There will be new ways of experiencing and inspiring. I won't have to leave this place to find them.

Can I live in place in my own backyard and call it a residency? I sure as hell reside here, and the more I stay home, confined by pandemic and financial restrictions; my own ethical concerns around carbon footprint and supporting large corporate airlines, the more I see the value in this. Maybe we can adjust the expectation of worldliness in our artistic practices for the benefit of our common future. And far from becoming navel-gazing meta, our practices will expand into our spaces in a way that they never could when we were busy escaping for exotic experiences. We can use our art as a means for researching, understanding, and bettering ourselves and our own communities, in place.

Originally published in October, 2021.